Archive for Christianity

Not Everything is Terrible

Looking back over my blog, I realize that I often highlight the negative. If you only know me through this blog, you definitely see my struggles and my cynicism, but I’m not sure if you can see my joy. Perhaps joy is actually more difficult for someone like me to express in blog form because there can be something so ineffable about it, something hard to put my finger on.

After struggling through my last bad bout of depression two years ago I made some radical changes in my life (which I explain in my first ever Awkward Spinster blog “Life, Episode VI”). One of the things which has really helped change my outlook is learning to consciously realize not everything is terrible, and to actually put in work to change my focus from all the bad things to the good as well. For this pessimistic soul, this takes continual effort and does not come naturally.

Perhaps this shift in thinking doesn’t come naturally for you either, so I invite you to try out the following steps for a bit and see if they help. If you’re an optimist, that’s awesome, keep reading for tips for your not-quite-so-perky friends, or for the inevitable crash that will happen when things don’t turn out quite as brilliantly as you thought they would (Oops, my cynicism is showing a bit too much!).

So, here are the Awkward Spinster’s 4 steps to realizing that not everything is terrible:

Recognize the Excellent Times

Philippians 4:8 tells us: “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

But how can we think on these things if we don’t even realize they’re happening? In the midst of hard times, it can be difficult to see past our struggles. The first step I have to take to overcome my pessimistic mind is first to even recognize that truth that not everything actually is terrible, no matter how much it might feel like it is. I must pay attention to and acknowledge the true, honorable, just, pure, lovely, commendable, excellent, praiseworthy things as they happen.

Last Monday, I got to spend an evening with two of my best friends. As we sat on the patio drinking good wine, eating good food, and talking I realized that for once, all three of us were happy. At the same time! For a few years now, we’ve each gone through some tough times personally, physically, and professionally, but in this moment we were all doing well. Instead of letting that realization pass by, I acknowledged it out loud. Somewhat incredulously, with a huge grin, I asked them “Wait a second, are all three of us actually happy with where we’re at right now?” They responded with big smiles as we toasted this precious moment.

You see, the three of us have picked each other back up from hard times, encouraged one another, and prayed with and for each other time and time again. It was important for us to pause and acknowledge this wonderful moment, to not let it slip past.

It’s also helpful for me, when trying to see the good things in life and not just the bad, to celebrate the excellent times in the lives of others as well. Romans 12:15 says, “Rejoice with those who rejoice, weep with those who weep.” I’m pretty good at weeping with those who weep, but we also need to rejoice with our friends and family in their good moments!

My little niece is so excited about birthdays and Christmas, pretty much any opportunity for gifts to be opened. But when my nephew had a little graduation party, she struggled to enjoy it in its entirety because she didn’t know how to rejoice with him when he was being celebrated instead of her. She is just beginning to learn the freedom and excitement of being genuinely happy for others’ good fortune instead of giving in to jealousy.

I have found soul-deep joy in the marriages and children of my dear friends, even though God has chosen not to give them to me. Enjoying when lovely things happen to those around us, even if things aren’t particularly great in our lives at the moment, can help us see past ourselves and remember there is good. Instead of feeling sad or bitter when we’re stuck at home while a friend goes on a lovely vacation, our love for them can lead us to feel happiness on their behalf, which spills over into our own lives.

Linger in the Sweet Moments

Once we recognize that we are, indeed, in the midst of a particularly sweet moment, we can do our best to linger in it. This isn’t always possible, as some moments of grace and goodness are fleeting. But I’m actually starting to realize that, even in the midst of my busy days, I have the ability to pause a little longer and change the course of my day ever so slightly by lingering in these moments of joy.

When we recognize that good things aren’t always big things, then even pausing on the walk from the car to the classroom to look up to the sky can help change my focus. After all, Psalm 19:1 tells us “The heavens declare the glory of God, and the sky above proclaims his handiwork.”

I blogged a bit about my quest to find more beauty in life, and once I’ve found those moments I’m trying to stay in them a bit longer. I’m an efficient worker, so this takes practice for me. It can feel wasteful or hedonistic at first – but it is necessary and life-giving, bringing glory to God and peace to our souls.

This Sunday afternoon, my mom invited my brother, his wife, and son over after church for lunch. She told them that I needed to blog, so probably wouldn’t be able to stay outside with them for very long, but they were welcome to stay as long as they liked. But the minute we set up the little paddling pool and Benji jumped in with glee, my heart was filled with incredible joy.

Several times I tried to head back in to my desk to work on this post, but I kept ending up back outside with the family, laughing with my sweet boy as he splashed around with sheer joy. Instead of stressing me out because I didn’t get my writing done when I’d planned on it, I came back to my laptop after they’d gone, inspired and refreshed. Prioritizing that beautiful time, choosing to linger outside, helped change my perspective.

Be Grateful for all Good Gifts

Acknowledging and extending beautiful moments should naturally result in feelings of gratitude. Interestingly, even if these feelings don’t come naturally all the time, we can develop them with practice. On joyous occasions, our gratitude should bubble out of us like children at Christmas who can’t stop thanking their parents for getting them exactly what they wanted even though they weren’t sure they’d get it.

James 1:17 says, “Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.” Each moment of beauty, each time of rest, each bit of peace we experience, each laugh and smile – these are all gifts from God.

When I watch my little nephew giggle with such pure glee from splashing in the water, when I see my brother and his wife laughing with him and experiencing so much pleasure watching him have fun, I am overcome by gratitude to God for giving us this moment.

As we recognize awesome times, and try to linger in them a bit longer, our gratitude should extend to others as well as God. By stopping to thank my mom for making us lunch and getting the little pool, it helps me appreciate the thought and effort she put in to making this day happen. By thanking my friends for having me over after a long day of work, making me drinks and cooking for me, I’m noticing even more little things which were gifts that night.

I’m learning that a heart filled with gratitude is a bit less easily darkened by depression.

Remember the Not-Terrible Things

My last tip is to fix all these little joy-filled moments in your mind to remember when things do get terrible again. Because they will. That’s not the cynic in me speaking, it’s the reality of this world. And for those of us prone more to negative thinking or even depression, it’s easy in the hard times to forget the good, it’s easy to feel like things will always be this bad. This is when we must preach the truth to ourselves over and over again – after all, Philippians 4:8 begins by telling us to think on “whatever is true,” it is the first thought on which all else hangs. And the truth is that God is good and he loves us.

If we’ve rehearsed thinking on these things – the times in our lives he has given us good gifts of children’s laughter, majestic skies, good meals with friends, an endless array of beautiful things both big and small – then in our darker moments we can remind ourselves that not everything is terrible, even if it feels like it is.

Psalm 116:5-7 states “Gracious is the Lord, and righteous; our God is merciful. The Lord preserves the simple; when I was brought low, he saved me. Return, O my soul, to your rest; for the Lord has dealt bountifully with you.” Our souls can return to rest in these memories instead of letting the negative ones swarm over us completely.

These steps aren’t the magic bullet to contentment and happiness, there is no such thing. But they’ve helped me through the past couple of years. They’ve helped me this Sunday, as I struggled once again with trying to fit into a church family, yet ended up feeling like the bastard child yet again. Even now, I can choose to spend my mental energy replaying the difficult time I had this morning, or Benjamin’s laugh.

Not everything was terrible today, after all.

*The fabulous “Not Everything Is Terrible” bandana pictured above was a gift from a dear friend, and was designed and screen printed by artist Janine Kwoh. You can find her fabulous work for sale at her Etsy shop: kwohtations

When Sunday Is the Most Difficult Day of the Week

It took me two tries to make it to church this Sunday. I woke up tired, my mom woke up still feeling the last lingering effects of the cold she had last week. I didn’t get out of bed as quickly as I should of, so was running late. I knew the lesson my small group was going to go over today would be a struggle for me, and I’d either have to speak up and be the one voice of dissent or bite my tongue the whole time, so I decided to just go to the service late and then come home instead of going to group after.

Coffee was spilled on a dress in the car on the way there. The Jeep we parked next to had a Bill O’Reilly air freshener hanging from its rear view mirror, I kid you not. Other cars greeted us with their not-so-friendly NRA and AR-15 stickers. Because we were late, it was hard to spot empty seats. It had already taken everything we had to get to this point, so we left and went home. In this struggle, I was very much The Awkward Spinster.

Knowing full well that a large part of this struggle was my own attitude and feeling convicted, an hour later, we headed back for second service early, got seats, and made it through the whole time. The service was fine.

John 13:34-35 records Christ’s words during the last supper. “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

Why is this so difficult? Humans, that’s why. We are so bloody difficult. I am difficult. And, as a single woman who is almost 40 trying to integrate back into a city I happily left in my 20s, I am finding it more arduous than ever. Being with my family is fantastic and quite easy. My prayer group of family and a couple close friends is lovely. But church? Church is the hardest part.

And I think I’m failing right now. I’m not really loving the people in my church because I don’t feel like I’m actually part of my church. I feel like the weird spinster aunt who’s just visiting so everyone puts up with her. You know, they all tolerate her odd ideas because she’s just the slightly wild one who never bothered to get married or have kids and actually thinks universal healthcare is a good idea.

I don’t really have a lesson in this or a solution to my problem. This is just the reality of an issue I’m in the middle of. And, since this blog is meant to openly discuss the good, the bad, and the ugly of the life of this particular Awkward Spinster, I didn’t want to dodge this aspect of single life.

I do think church is hard for everyone, not just singles like myself. I know many a married mother and father who also struggles with church community, especially in the current political and social climate. But as someone who experienced singleness in the context of an imperfect yet loving, embracing, supportive, empowering church family for years, that makes starting over again even more painful. I don’t have a husband to hold my hand when I’m upset in church, a partner in the awkwardness and pain. It’s just me, sitting in small group surrounded by people, feeling utterly alone.

Sick Days and the Blues

You may have noticed that I haven’t been blogging as regularly over these past few weeks. You see, I’ve been ill, and between sinus, eye, and now possibly ear infections, my uterus trying to kill me, anemia, dizziness, and exhaustion I haven’t been able to stare at a screen for very long without my head getting floaty. Sigh.

But in the midst of this, today, I still want to blog. Because this is real life, right? We get sick. Our bodies rebel against us. We have to miss work sometimes (I HATE missing work) and we have to rest sometimes (which is not nearly as fun as it sounds if you’re not feeling well) and we have to trust that God is still at work in our lives when we are quarantined and can’t go anywhere or talk to anyone in person.

Today, on top of the illnesses and weaknesses, I am feeling blue. One of the benefits of being ill is I’ve been sleeping in and have missed my usual morning podcasts. I’ve been limiting my screen time so I don’t get dizzy, and therefore haven’t been paying as much attention to the news. But this morning when a local city voted down California’s Sanctuary City laws, and Christian men that I know and respect posted about it in glee, I was done. The tears I’ve been holding in for weeks fell. Seeing Christians celebrate harming people, separating children from their parents, and turning against the beauty that the word “sanctuary” supplies, which should be part of every Christian’s life, just broke my heart. “What happened to compassion?” my mum just breathed in a deep, soul-wrenching sigh.

I tweeted about it, but daren’t post on Facebook because I’ve gotten some brutal backlash there before for posting my “liberal” ideas and I honestly don’t have the energy to deal with that right now.

The battle within me about whether or not I can remain a part of the white evangelical church rages continuously.

A friend’s recent experience at a Biblical Counseling conference in her city isn’t helping. She was texting back and forth with me throughout the day, part excitement for the excellent talks given on anxiety and depression, and part dismay for her experience as a single woman there. She went up to speak with the youngish male director, and right away his wife came and joined the conversation very awkwardly.

She texted “I feel like in some Christian settings girls can’t talk to guys. Like I felt awkward when she joined in some way. Like I can’t control that I am a girl or that I don’t have a ring on my finger. But I am not a threat and I felt that perception in that moment. And if I was a guy with an MABC [Master of Arts in Biblical Counseling, which this friend and I both have] they would be thrilled.”

My response: “Yeah. Being a mature, single, educated Christian woman in evangelical circles can be so awkward. I kinda want to wear a sign saying ‘I’m not trying to steal your husband. Calm down.’”

Friend: “I feel like sometimes I am only seen as a threat or someone with ulterior motives or a temptation instead of a person.

Me: “We should make t-shirts!”

Friend: I was going to Master’s Seminary library once. I had to write a 20 page research paper and only the seminary had the books I needed to check out. And the ladies at the circulation desk made a comment about me finding a husband and I felt like as a non-seminary wife, everyone there would think that I just wanted to look for a husband instead of purely intending to study the Bible. I wanted to wear a ring on my ring finger to avoid that perception and awkwardness.”

Me: “Yeah. They did that when I had to work the Shepherd’s Conference. Sigh.”

Friend: 

One of the many sad parts about this conversation with my incredibly intelligent and very conservative (way more conservative than me!) friend was that instead of discussing the wonderful resources for anxiety and depression she’d learned about, or expressing her joy for being accepted into the new Biblical Counseling center as a potential counseling volunteer, she left feeling awkward and unwanted, and possibly even like a threat.

Welcome to how so many of us often feel around other Christians these days: awkward and unwanted, and possibly even like a threat.

But instead of despairing completely, I’ve reached out to some of my closest friends for prayer. My dog snuggled me until I laughed again, not leaving me alone until I was smiling. Our roses and primroses are blooming, and I can enjoy them because they’re some of the flowers my sinuses are cool with. I’m brewing a cup of my favorite apple cinnamon tea. And I will remind myself of God’s love and goodness, remind myself that God does not look at refugees, immigrants, and unmarried women like we are awkward and unwanted, but with compassion and deep deep love.

Psalm 9 speaks to me today. It is long, so I’ll leave you with verses 1-2, 7-11, and 18:

“I will give thanks to the Lord with my whole heart; I will recount all of your wonderful deeds. I will be glad and exult in you; I will sing praise to your name, O Most High . . . But the Lord sits enthroned forever; he has established his throne for justice, and he judges the world with righteousness; he judges the peoples with uprightness. The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forgotten those who seek you. Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples his deeds! . . . For the needy shall not always be forgotten, and the hope of the poor shall not perish forever.”

When Memories Come

Today, as the communion cups were finishing their rounds, I sat looking at my hands holding the tiny plastic cup filled with grape juice. And in that moment, I remembered my father’s hands holding a similar cup. Large, strong, tan fingers dwarfing the delicate glass (they were glass back then). As a child I used to watch him, fascinated by how graceful he could be, the cup balanced in his left hand as the finger of his right hand swirled around the rim over and over again. I wouldn’t blink, not wanting to miss if he would spill a drop or get any of the red juice on his finger, but he never did. Now I hold my communion cup just like him, in my left hand as my right hand absently traces its thin plastic lip, unintentionally echoing my father. One of the many ways I’m like him without even meaning to be, I suppose.

Lately, memories like this have been flooding back unbidden though not unwelcome. Little specific moments of time past keep popping up in my memory, brought on by sights, sounds, even scents. Unexpected and strange. While the world changes around me, flowers blossom, trees leaf and grass turns green again, my mind keeps remembering people and moments past.

It’s hard to describe.

I’ve been reflecting on how odd it is that my limited human brain has the capacity to be the only place a specific version of a person exists anymore. Often, my memory is spotty or nonexistent, but then there are these pieces of people, vivid and real, that I will never forget.

An old boyfriend who was once young and sweet and kind but became violent, racist, and angry. I don’t think of him often, but as I stumbled across a video from “The Phantom of the Opera,” which he loved back then, memories came flooding back of the sweet him, pieces of him that no one other than me will remember.

My last serious crush, a funny, witty, complicated man who died a few years ago, suddenly and way too young. A picture of him appeared on Facebook this week, unattached to anything in particular, he just seems to be on more than one person’s mind lately. And in my mind he will always be laughing, beer in hand, twinkle in his eye, trying hard to make sure everyone around him is comfortable and noticed, including the socially awkward me.

Childhood friends I used to spend so much time with who slipped out of my life when I switched schools in the middle of my freshman year. The church I’m now attending is a newer version of my old church, so familiar faces from my past surround me, recognizable but not really known because of over two decades of interruption. I knew them in awkward youth, and they knew me. I wonder how much of that version of me they see when I walk into the room now. I wonder what I’ve missed about them in all these years, what has been lost or gained.

And when one of my former students posted online that he wonders why God took his dad away, didn’t answer his prayers to spare his dad’s life, I think of my dad. And I can tell him I know how he feels, because I was almost the exact same age, because I prayed that same prayer, because I had those same questions. Because I still miss him. And in my mind, beautiful bits and pieces of him still live on.

Out of all things created, the human mind is the most astounding to me. As the flowers in my backyard and in my favorite garden blossom back into life, my mind somehow resurrects people from my past. It’s a kind of haunting – memory – and not totally unpleasant. Sometimes it’s nice to wipe a tear or two away as each vignette slips by, to remember those I have loved and lost, to realize how bizarre life is because, though people are not permanent, they can stay the same forever in my mind.

I wonder, when I’m gone, which memories of me will haunt those who love me. What song will always whisk them back to a concert with me? What scent will remind them of a Disneyland trip with me? What odd mannerism will reflect my influence? What book will forever be associated with my name?

Until we meet again in heaven, what pieces of me will survive in minds and hearts? I will leave behind no children to bear my name, my legacy, just memories.  I pray they’ll be beautiful and silly, sweet and uplifting. May I live my life in such a way that my memory leads to a couple sweet tears instead of bitterness, to small smiles and deep sighs instead of anger, to joy and, ultimately, to thoughts of the love of Christ for each of us. A girl can dream.

Of Toddlers and Time Travel

My four year old niece is just beginning to grapple with the concept of time. When told by her parents that she will be going over to grandma and Auntie Fawn’s house tomorrow, the wheels in her little brain start spinning as she tries to figure out what tomorrow is. “One more sleep?” she asks, as the equation that tomorrow=the next day clicks into place. She smiles about this. One sleep is understandable, perhaps even two or three more sleeps until the weekend makes sense now, and is more easily awaited.

But, when her parents say they’re going on a vacation this summer, this little girl can’t quite figure out how to process this information. It’s too many sleeps for her to count on her fingers, too many more sleeps than her forming brain can process at this point. So some days, she is as excited about this trip as if it’s tomorrow, other days she completely forgets about it, and yet on others she is horribly frustrated with the waiting. Summer can feel to her four year old self like a lifetime away.

Even though I’m almost forty and can calculate exactly how many more sleeps I have until the next thing on my calendar, I can understand her perspective. It’s even worse when the answer to my questions of when things will happen is “someday, probably a long time from now” or “I don’t know” or perhaps “quite possibly never.”

  • When will I get married? Quite possibly never.
  • When will I finally be content? Someday, probably a long time from now.
  • When will I overcome this fear? I don’t know.
  • When will I stop struggling with this? I don’t know.
  • When will I be financially stable? Quite possibly never.
  • When will I stop feeling this way? Someday, probably a long time from now.
  • When will I stop yearning for things I can’t have? Someday, probably a long time from now.
  • When will I understand why? Someday, probably a long time from now, or perhaps, quite possibly, never.

And, like a toddler, my mind fights these concepts of time. It wants something it can measure, can grasp, can rely upon. It wants to know exactly how many more sleeps until these things happen.

As a lifelong fan of science fiction, the idea of time travel always appealed to me. If only I could wrinkle time by tessering, hop into the flying DeLorean or TARDIS, set the controls for the future, and jump ahead. If only someone could come back and tell me when. But, as all great sci-fi fans know, this often doesn’t end well. No, it is better to now know your own future, but to live it out by stepping one foot in front of the other, like everyone else.

2 Corinthians 5:7 reminds us that, as Christians, “we walk by faith, not by sight.” Hebrews 11:1 goes on to describe faith as “the assurance of things hoped for, the conviction of things not seen.” My sister and her husband can see what they have planned for the summer; to them it is not so far away, they are booking flights and making arrangements. And my niece is learning to trust them – so even though she cannot see that far ahead, she has faith in them that this will happen and be amazing.

How much more so can my God, my Father, see everything he has planned for me? I don’t know what is going on behind the scenes, what he’s orchestrating for me, what arrangements are being made. But, like my niece can trust in her parents because she knows they love her as they always say they do, and they’ve reliably proven this to her throughout her four years of life thus far, I can trust my God because I know he loves me as he says he does in his Scripture, and I can look back on a lifetime of evidence to this fact.

So I’m trying to make my peace with time. Trying to let it unravel without knowing what lies ahead. Trying to both wisely plan for the future while also letting it slip through my fingers with a loose grip. Trying to be okay with questions that may never be answered, at least not in this lifetime.

There are still moments when, like my niece, I can feel my face scrunching up in disdain when no one can tell me exactly how many sleeps it will take before something I want to happen occurs. There are still moments when I wish I could throw a tantrum, beat my fists against the ground, kick and flail a bit when I realize the answer isn’t the one I wanted. But like my sister and her husband, who love their little girl even when she’s imperfect, I know God is there with me in the midst of my disappointment and fear, just waiting for me to turn to him with faith for my future. And today, that is enough.

The Value of Representation

Sitting in the dimly lit theater waiting for the movie to start, my mum and I watched as group after group of excited friends and families poured into their seats. Many were dressed all in black, some in beautiful and ornate African designs, a few in Black Panther t-shirts. Everyone was smiling, from the oldest grandma to the littlest child. And while I was thrilled for this movie, I could only imagine the soul-deep fulfillment for the people of color in the audience finally seeing such empowering representation on the big screen from Marvel. I felt this as a woman when I saw DC’s “Wonder Woman.” Representation matters. Not just for kids, who need to see people who look and are like them to show them who they can grow up to be, but for adults too. To know we are seen, we are valued, we are home.

This Sunday, I got to sit in a room full of Biblical Counselors or those training to be, both men and women. We were asked to go around an introduce ourselves, sharing how we got into counseling. We were seen. We were valued. Though I was entirely freaked out as I walked into the room, a relative newbie to this church, only recognizing a couple of faces and having no true friends yet, I left feeling enthusiastic about the ministry and looking forward to the next meeting. You see, there were men and women of all stages of life there, and we were all given a voice. Singles, marrieds, retirees, professionals, students, parents, different ages and races, we were a good representation of the church as a whole.

As a single adult in the church, representation is an issue. The assumption that all good Christians will get married and have kids is embedded into the very fabric of the church, and reveals itself in every sermon and Sunday school class.

In my Sunday school class this week, this back and forth occurred:
“What does it take for someone to become an elder?”
“He has to live up the standards in scripture.”
“We should ask his wife about him, then, because she’d know best!”
General snickers from the many married couples in the room followed.

It was a tiny quip, didn’t mean much, but it revealed the underlying belief that, of course, all the elders would have wives to ask. And, at almost every church I’ve ever gone to, though marriage was not an elder requirement, every elder was, indeed, a married man. While 1 Timothy, Titus, and 1 Peter give a pretty detailed look at how elders should be chosen, the “husband of one wife” parts are generally considered not to be a command of marriage, but a call to sexual purity, thus marriage is not considered to be a requirement by most church elder boards. Instead, it has become a cultural one, based on the subtle belief that a mature godly man means a married man, usually a father.

Since it is the elder board which makes the big decisions regarding how many churches operate, there rarely is representation at this level for single men, and none for women, married or single. The idea is that these mature, godly, married male elders will keep the best interests of their entire congregation in mind when applying biblical principles to running the church. This is good – I’m a fan of that idea, and have deeply respected most of the elders of my churches, trusting them. My concern is that they might not even know when they are not representing the whole church, but are basing judgments on their own limited experiences and perspectives, because there is no other voice on the board to question or give a differing viewpoint. No women. No singles. And usually very few minorities.

To think that a group of mostly white, all married men, no matter how wise and kind, will be able to understand how certain verses will affect a single woman when preached a certain way, how an event might alienate those of another race, how the use of only sports and macho metaphors for men’s conferences might influence young boys, how the constant mentioning of young marriage could hit a high school girl, is naive. No one can see through the eyes of everyone, no matter how much they might try. We are all limited. We’re created that way, so we must rely on others to help us flesh out a whole view. We are meant to lean on communities built up of different races, ages, and life stages but in church leadership, this doesn’t always happen. This then trickles down to the entire congregation as a little comment here or a sermon there gets taken as the norm for Christian society.

One of the most important things to me in the church is having men in leadership who try their best to lift up the voices of those around them, who try to build up each person in their care so they can grow and minister to others. I’ve been blessed in my life by past mentors who, though I was a single woman, reached out to me to try to help me grow and learn to help others grow. If our churches are going to have 100% married male leadership, then we need one of their biggest goals to be pouring into those in their care who are not like them and finding ways to help them help others. We need them to see us! We need them to open up opportunities for women, for minorities, for singles to actively minister.

This Sunday, every person on the stage and standing up with an active role in the congregation at my church was male. The worship leader at the piano, the children’s pastor who did announcements, the guy running the soundboard, the pastor giving the sermon, the men passing around the offering plates, heck even the greeters at each door were men. Mostly older, married men. Fathers. I’m a fan of fathers – mine was the best of men and I loved him entirely. Still, it would be nice to have some women involved somewhere, some singles. How much effort would it take to allow women to be part of the team that pass around the offering plates or help with communion? How about letting a single woman do the announcements for once? How about having a mix of male and female greeters? Why not have the singles ministry actually be led by a happily single adult??? It honestly shouldn’t be this hard to get representation in the church for more than just married white men, even in the most conservative ones. I’ve been part of churches that have worked hard to do this, why can’t they all?

I’m not asking for revolution, for all churches to have female head pastors and elders, but I do ask for deaconesses, for roles in ministry, for every other option available to be opened to women and single men. I’m asking for the church to stop limiting its view of maturity to male marriage and parenthood.

Representation matters. Why are single people leaving the church? Why don’t we stay? A better question might be, why should we stay when we don’t feel like we’re really a part of it? Why should we keep attending once we age out of the “singles group” led by a married pastor who has stated out loud that his goal is to get everyone married off? Why should we stay when we are often depicted by church leadership as held in a perpetual state of immaturity, never quite allowed to grow up with our married counterparts?

I don’t think church leadership does this on purpose, but that it’s just something they’ve not thought much about. After all, they’re married men with kids so that’s the only perspective they know. So, let’s branch out, guys. As much as is biblically possible. If you can’t represent the singles in your midst, work to find someone who can. And please, can every sermon illustration stop being about macho men, fatherhood, parenthood, and marriage? Try one about roommates, friends, work, taxes, heck – standing in line at the grocery store, anything that might have a more universal appeal. Try it one Sunday – an entire Sunday without references specifically targeting married men. An entire day trying to represent the rest of us. How sad that this would be a novelty.

Representation matters. The church needs to stop pretending it doesn’t.

A Galentine’s Reading Recommendation

While I am a fan of female writers and do what I can to encourage and support the women who write in my life, I have a guilty secret. When it comes to books written by Christian women for Christian women, my first instinct is to flee. Like King Arthur’s men running away from the Killer Rabbit of Caerbannog, I cannot bear to stick it out for long. My Amazon queue is filled with books for women just like me, highly recommended by friends, yet they never quite make it to the shopping cart alongside the graphic novels and decaf PG Tips shipped from England.

As a child, I was that little girl who wore pink day in and day out. And then, the day after I graduated from junior high in Pepto-Bismol pink taffeta and tulle, I was done. After several years of wearing all black, it took a conscious effort to reintroduce color into my wardrobe, and only in the past decade have I allowed hints of pink back in. Like most women, I am both a girly girl and a tough broad. I paint my nails, love soaking in a bath by candlelight, and can host the girliest high tea ever, but I also tromp about in Dr. Martens, squash my own bugs, own my own toolkit, and drink scotch neat. This is normal for women – we contain multitudes.

Yet many books targeted to our spiritual growth seem to ignore this fact. From generic “feminine” covers, poorly kerned curly fonts, and chapter after chapter narrowing biblical womanhood down to the big two of “wife” and “mother,” I have developed an uncontrollable cringe at the sight or sound of books for Christian women.

I still have a bit of PTSD from the last time I got excited for one such text. My church (which was fabulous, and never underestimated women) was going to have a women’s tea, and the speaker had written a book entitled “Fierce Women.” For once, I actually wanted to go to a women’s event! Fierce Women!!! Wow. I had images of Wonder Womanesque Amazons dancing in my head as I quickly ordered the book online. After the 2 day shipping, it finally arrived and I tore into the bubbly envelope only to find they had actually put a picture of a bride, in full gown and veil, on the cover. I was floored. And, while I’m sure it’s an incredible book (I think it probably really is, based on what my married friends have told me!), I only got through the first chapter which confirmed that, yes, like almost every other book for Christian women, it highlighted a woman’s fierceness in wife/mother roles in almost every section, with just a touch here and there to placate the singles. Not gonna lie, I canceled my ticket to the tea and shoved the book into my shelves, never to look at it again.

Books that target Christian single women are almost worse than the ones that have 10 chapters for the married mothers and 1 tacked on to gloss over singleness in shallow fashion. Now, to be fair once again, my automatic flinch mechanism has kept me from reading many published books for single Christian women, so I’m going to work on that and try again. I’ve heard there are some brilliant ones out there now. But if I read one more book that looks at Christian singleness as a place to develop skills to become a fantastic wife and mother, looks at sex as merely something we don’t do until we do (when we’re married, of course), looks at courtship as the answer to all our dating woes, promises a husband when I just change this one thing, or sees singleness as a temporary life stage on the way to the inevitable godly goal of husband and kids, I might just have to start chucking books out the window. Or, better yet, at every singles pastor (all married, every single one of them) who espouses these same views and sees the main goal of their ministry as trying to marry off everyone in their group.

However, over the past year as I’ve been blogging and discussing singleness and womanhood in the church, I’ve stumbled across quite a few Christian women who write, who also happen to be single, and who are awesome. Twitter, which I still suck at, has been eye-opening for me in that there’s this lovely little community of other ladies who love God, write blogs, articles, and books, and also happen to be single. One such woman, Joy Beth Smith, celebrated her book release this week, and once again I found myself excitedly waiting for it to arrive on my doorstep. This time there was no throwing of the paperback across the room or angry texting to my sister for moral support. This time, there was the opening of the Notes app on my phone so I could converse with the book as I read it. This time, there was hope.

Joy Beth Smith is a managing editor with Christianity Today who also happens to have her MA in English Lit, which might be one of the reasons I clicked with her so quickly when I read her tweets (@JBsTwoCents). I’m an English Lit major myself. She’s also 10 years younger than me, which is a bit annoying because she’s not supposed to be able to write a book like this one this well yet. Sigh. One day I might catch up! Anyway, I couldn’t put it down. I read through it in 2 nights, with my mum checking in every hour or two to see if I was still enjoying it. She was pretty surprised to see me reading this bright teal fauxligraphy fonted cover with (gasp) a little black dress as the A in “Party of One.” Yet, there I was, happily devouring it.

Party of One: Truth, Longing, and the Subtle Art of Singleness” is broken into 3 parts dealing with unfulfilled promises, sex and other stumbling blocks, and hopeless dating with hopes for marriage. Though I did take notes as I went through it, I’ve decided not to blog through those because I think you should all order the book and read it for yourselves. The main thing I appreciated about this book is how Smith validates singleness as valuable and godly rather than merely something to be overcome. She reminds us that joy and maturity are accessible to all Christians, not just through marriage and parenting. And she does so with humor, intelligence, a biblical perspective, and genuine knowledge of and care for Christian singles.

She also tackles the oft-taboo topics of sexuality, masturbation, and pornography. I appreciate how she doesn’t sugar-coat or avoid discussing these subjects, things that are often vaguely alluded to or glossed over in much Christian writing for single women. We are adults, we can take it. We need to hear it. We need to discuss it. Maybe it’s because of my background in social work and counseling, but very little shocks me so I find this kind of frank discussion empowering and helpful rather than embarrassing. You might not agree with everything she says, and that’s okay. The best reading will provoke thought and add to the ongoing discussion, and this one does just that.

Using a blend of intelligent questions about the topics, practical applications, real life examples brought up in round tables she had all over the country with other single Christian women, and personal experience, Smith is engaging and thought-provoking. One of my favorite parts is when she presents multiple views on a topic and calls on us to think about it, continue the conversation she’s started, and come to our own conclusions. After sermons, articles, and books written by once-single-now-married people which can come across as unrelatable, heavy handed, or even condescending, Smith’s voice is refreshingly real. This book is more the beginning of a conversation the church should have been having with its singles for decades, but hasn’t gotten the hang of yet. It’s the beginning of the conversation we single Christian women can continue among ourselves and with those who love and support us. There is more to be said on the art of singleness, and this book allows for discussion, disagreement, questions, and further conversation. And, even though the book is mainly aimed at single Christian women, I believe it would be an excellent beginning to a conversation for single men and married couples as well. Let’s not shy away from this, but embrace it, and let voices like Joy Beth Smith’s lead the way.

Who have you been reading lately? Anyone I should put in my Amazon shopping cart, and skip the queue entirely? I promise I’ll try to be more open minded. But if there’s a bride on the cover, I might not be able to contain myself…

Single and Celibate in Modern Western Culture

Single and Celibate: Always the Odd One Out, Part Two

As a single Christian woman, I should be able to look to my church family for friendship, encouragement, and understanding as I strive to obey and worship God in celibacy. Check out part one of this series, Single and Celibate in the Church, to see how that can play out. Here’s a hint: often terribly.

Sometimes I get so frustrated by how I am perceived by the church as a single celibate adult that I glance to the rest of modern western culture, hoping that at least there I might find a bit more understanding and feel like less of a weirdo. After all, I live in Los Angeles County, a place known for embracing many different viewpoints, a place where living a lifestyle outside the “norm” should be more accepted. Even as the much of the younger generation redefines sexuality, emphasizing one’s choice in the matter and viewing it as a broad spectrum, adult celibacy is still viewed negatively.

When I was a high school teacher, I had students who identified as asexual, meaning they experienced a lack of sexual attraction to others, or lacked the desire for sexual activity. Though not the average experience, and certainly not represented often in pop culture, these students could at least feel they were part of the latest opinions on sexuality. However, if you have sexual attraction to others and the desire for sexual activity, but choose not to fulfill this desire because you believe this is what God would have you do, this does not fit modern standards. In fact, instead of people saying “hey, that’s your choice, good for you for following it” I’m more likely to hear words like “prude, repressed, unhealthy, immature, not-fully realized, or just sad,” more likely to be portrayed comically or as a brainwashed simpleton. And, just like in the church, the most frequent response to an adult virgin, or a celibate adult, is pity.

The idea that one can lead a happy, fulfilled life devoid of sex even though they might desire sex seems to be mind-blowing in all circles, secular and religious. Oddly enough, some outside Christian traditions have expressed concern for me, thinking I’m lacking something for not being involved in relationships which include a sex life, just as married Christians have felt sorry for me and others like me because they imagine our lives to be somehow unfulfilled without spouses and kids.

I’ve found a shocking lack of difference in the perspectives of both groups when it comes to celibacy.  Contrary to popular belief, sex is not necessary for the flourishing of each and every human. Rather than looking at celibacy as a viable life choice which may lead to personal growth, increased capacity to care for others, and deep spiritual joy, celibacy is mostly seen as punishment. From outside religious circles, it is often viewed as overly zealous, even cultish or unnatural. It’s even seen as the predecessor to horrible sin – as if every person who is celibate will eventually break due to repressed desire, and then run out and molest someone.

In our pop culture which prioritizes sex and takes it for granted, religious celibates are almost always depicted as hypocrites, either foolishly or violently. Think of how pastors and the clergy are portrayed in movies and television, highlighting those who have not glorified God in their singleness but have harmed others. Yes, there are people who choose celibacy then end up sinning horribly, committing awful crimes, and who need to be prosecuted, but this is not the majority of men and women who choose not to have sex because they are trying to live a godly life. (I take this very seriously, and see it as one of the worst violations. Check out Ann Voskamp’s response to the recent wave of churches covering up sexual assault for more on this.) I watch a ton of British television, and almost every clergyman (other than Father Brown) eventually gives in to his or her sexual urges, usually rather dramatically and often by having an affair with a married parishioner, or is seen as a doddering old fool. When families on TV or in movies include a single adult without an active sex life, they are most likely the senile old maiden aunt or pervy uncle. This just increases the perceived impossibility of living a chaste life well.

For those who don’t know the love of the God, who don’t know his grace and personal care for each of his children, the biblical call to celibacy outside of marriage can be seen as cruel, almost torturous. And, I’ve got to admit, sometimes it can feel that way. It’s not always an easy path. But to be honest, one of the most difficult parts of walking this path is feeling rather alone and unsupported. In both secular and religious sides of life, the voices we hear are more likely to mock, shame, and patronize than encourage, applaud, and respect.

So, whether you’re a Christian or not, the next time you come across someone who chooses not to have sex because they believe this is the life God has chosen for them (permanently or temporarily), don’t jump to stereotypical judgments. Get to know them and then, when you know them well enough, you can ask them about how celibacy affects their lives. You might be surprised by their answers.

Next week, in part three of this series, I’ll look at how important it is for celibate Christians to still have deep lasting relationships with other men and women.

*updated 1/15/18 to add in link to Ann Voskamp’s blog post.

Single and Celibate in the Church

Single and Celibate: Always the Odd One Out Series, Part One

When I first get to know people, they have a hard time figuring me out. Church-going Christians are often stumped by the she’s 39 and single/childless part and those who aren’t religious can’t grasp the celibate thing. In both circles, I am often seen as an anomaly; deviating from the norm, unexpected. In a national church that idolizes marriage and a popular culture which prioritizes sex, people like me just don’t fit. At best, we are seen as men and women to pity, at worst, as flawed or unwhole.

The truth is, however, we are not that much of an anomaly when you look more closely. There are a lot more of us that you think, and, according to the beliefs of the church and pop culture, we should be perfect fits for both realms. This week I’ll look at how single celibate adults are often viewed by the church, and next week I’ll get into how we’re seen in modern western culture. If you’d like to read more about my views on celibacy, check out Committing to Celibacy.

Yes, in America, the decline of marriage and the increase of parents who split while their children are young is a disturbing trend. Many an article, both Christian and not, has been written on the negative effects of this trend economically and psychologically, so I understand why the church has emphasized healthy marriages over the past decade, why Christian marriage and parenthood has become a priority of the church. Unfortunately, this respect for marriage can grow into the worship of it.

You’re a young man in college struggling with lust and becoming addicted to pornography? You should get married, and “not burn” but channel that in a God-glorifying way. You’re a dissatisfied single woman in her late 20’s who struggles with loneliness and depression? Do everything you can to find a good Christian man to marry and fill that void. Marriage becomes the solution in the minds of many to some of the struggles young adults have, yet the Bible and practical experience will prove this wrong. If you think marriage will solve your struggles with lust or pornography, loneliness and depression, you are in for the shock of your life, as is your spouse.

I’m not saying most churches actually preach this from the pulpit or give overt counsel to this effect, though some do, but this perspective has infused the very life of the church so much that this marriage-worship is subtly present in the very makeup of the church, from its social structure to its teaching.

One symptom of idolizing marriage is the subtle yet pervasive belief that God’s one plan for the future of his church, for his love and good news to be offered to the ends of the earth, for his name to be glorified best, is the traditional Christian family unit. Because of this, churches spend a lot of time and money developing their children’s programs, Bible studies for young mothers, Biblical Manhood retreats to encourage men to be godly husbands and fathers, women’s teas to remind the ladies to be god-fearing wives and mothers, cry rooms for infants, Awanas for the kiddos, Sunday schools and youth groups, and at least 95% of the examples used in preaching and teaching target nuclear families.

This is all good, even excellent. Churches do need to help build up godly family units. They need to serve the families in their communities. Parents and children should be taught, loved, discipled, and cared for. God does desire to use Christian families to show his love to the world, to stand out as special and beautiful.

But if this is the main focus of the church, then the 45.2 percent of all U.S. residents age 18 and older who are single will be problematic for the church. For the younger ones, usually 18-35, the solution seems to be singles ministries that have either an overt or covert goal to get most of them married off. Much of the Christian publishing industry targeted to this age group discusses “waiting” and “preparing” for wife or husband-hood. In fact, at even younger ages, we’re often groomed in youth groups and Sunday schools for the day we will one day be a godly spouse.

So what about the rest of us? Those who don’t marry for one reason or another? Those who are just not chosen by anyone as a lifelong partner? Those who fell in love with someone who didn’t love them back? Those who marry, but end up tragically divorced? Those who face the death of their spouse? Those who have same sex attraction, yet are committed to a traditional view of marriage so therefore remain single? Those who have never desired a spouse? Other than being taught we must remain celibate outside of marriage, how is the modern American church growing us?

A few weeks ago I visited a different church, and as soon as they found out I was single they invited me to their singles young adult group. They were very excited, because they were just starting it up after a recent influx of a handful of single young adults. I gently said that, at 39, I just don’t feel comfortable in a young adult group, and would much rather get involved in a normal group, one with married people, kids, old folks and young. I somehow still ended up on the email list for this group, and had to once again politely decline.

The thing is that single adults are a large growing portion of the church, and yet we are often overlooked. Mostly by accident. If we can’t be lumped into the typical 18-30 single young adults Bible study, then we are absorbed into the average church group. I like this, actually – I believe this is how it should be. We should be seen as average church goers! We should be embraced as part of the church family! We should be drawn in to Sunday schools and Bible studies and ministries along with everyone else.

The struggle here is that these church programs have essentially been built for families, and Christians have primarily gotten used to ministering to others in life stages like themselves. So, it will be more natural for a young mom in the church to invite another mother over for a play-date, or for a married man to go out breakfast with other married men to hold each other accountable. Couples tend to hang out with other couples, or not even that, just their family and extended family. They might not even think of inviting a single adult over for dinner or a holiday. Truly becoming friends with someone in a different stage of life is awkward and difficult, so we might not even consider it. We singles are probably just as responsible as married Christians are. It will be more comfortable for single adults to hang out with other single adults, but the problem for us is often that the older we get, the fewer unmarried friends are left. If we don’t engage with married couples and those with children, we just won’t connect to the church at all.

Not just the programs, but the teaching itself is often geared toward those in a nuclear family. This is inevitable, since the vast majority of churches hire married men as their pastors, men who have or will have children. The elder boards tend to consist almost entirely of married fathers. Most adult ministry leaders will be married men with kids. It’s incredibly rare for a single man to be in these positions, and even more so a single woman. Sometimes, a single man in seminary or right out of it is given the position of youth pastor or another under-pastor role, but the expectation of this man and those who disciple him is that he will most likely get married and have kids one day in the next few years. Because of this, most sermon illustrations will be about being parents or spouses. They’ll deal with little leagues and spousal squabbles, weddings and sleepless babies. We are supposed to write what we know, after all, and often the only metaphors which come to mind when writing sermons or Bible studies are the ones we live.

I get it, I write about singleness because it’s my experience. I understand. But what pastors and teachers need to realize is that this can be a bit alienating. If, during a sermon, there are 5 illustrations used to teach a biblical passage, and all 5 of these depend on marriage and parenthood, I will probably zone out a bit, to be honest. I might spend the time delving into the scripture itself, trying to figure out how it relates to me. I may try to re-frame it in a way that touches on my life. But each time this happens, I can’t help but feel a bit left out. And this happens weekly. Monthly. In almost every sermon I hear, every class I sit in, every Bible study I attend. So, how does that help the 45.2% of American adults who are unmarried? I don’t think every sermon needs an illustration directly targeting singles, or each illustration needs to somehow fit us, but I do think it would be nice to just be considered. There are a lot of us sitting in the pews on Sunday who would appreciate being thought of every once in awhile.

I’d also love the church as a whole to start preaching more about singleness than just “waiting to have sex until marriage.” This is simplifying our lives to one issue. If the church is truly teaching us to live our lives according to the Bible, then single adult Christians fulfill 1 Corinthians 7 and Matthew 19, and we walk in Christ’s footsteps as a single man. I’d love to hear teachers and preachers extol the benefits of singleness, the beauty of a celibate commitment to the Lord, the courage of looking directly to the marriage of Christ and his church instead of finding comfort in the metaphor for it. I’d love to see mature single Christian men and women lifted up in leadership positions in the church, given voices, being heard. How awesome would it be to hear a youth leader even offer singleness as a viable God-honoring option for the future. I’d adore if the church could become a place that looks at single celibate adults as whole, not lacking, not creatures of pity but respect and honor.

If 45.2% of adult Americans are single, then why are so many of us made to feel like we’re the weirdos the minute we walk through those church doors? So many of us love our churches; as single adults they are often the greatest example of family we have. For some of us, the are the only family we have. We love our churches, but we often feel like we’re not truly part of them. We’re the weird relative the rest of the family pities and doesn’t quite know what to do with, or the one everyone has a plan for, advice for, but never listens to. We’re seen as not-quite-ready for ministry, not-quite-appropriate for friendship, not-quite-fulfilling God’s plan for the church. The church is a beautiful family, and it needs to stop treating its single adults like parents who are upset that they haven’t been given grandkids yet, and more like nieces and nephews who look up to their cool unmarried aunties and uncles because they know they are loved and served by them.

To be honest, until the church develops a better theology of the value of its single celibate men and women, until it gives them an opportunity to grow and minister, then single men and women will not stick around. Just like a family who doesn’t support and encourage the 39 year old single cousin will lose contact with them, so too will the church lose these valuable members. And just as these single men and women will suffer tremendously as they lack familial support, so too will they suffer apart from the church. We are meant to live life together, young and old, parent and childless, married and single.

Paul’s letter to the Romans gives us a vision of the beauty of the church. Imagine if we all, married and single alike, looked at one another this way. If we realized that we aren’t all meant to live the exact same cookie cutter life, but were created as different members of a whole. Separately, we are so unique, which makes us so much more beautiful and effective when we come together.

Romans 12:1-13

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members of one another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.

I challenge modern American churches to look critically at themselves to see if they are serving the singles in their midst, or alienating them. I implore them to raise up single men and women in leadership positions, to encourage them to take on ministry opportunities, and to teach Christian children that celibate singleness is a beautiful God-honoring way to live life.

I challenge singles not to give up on the church, but work to become productive members of this incredible body of Christ. Speak up. Make appointments to talk to your pastors about this. Bridge those first awkward gaps by inviting yourself into lives of families. Gently exhort the church leadership to grow in this area. But don’t give up. When the church loves as God would have us love, his grace is most evident and our joy most profound.

The Sacredness of Friendship

When I was a little girl, I saw good marriages and strong families as pieces of the sacred: special and consecrated to the divine in their own small, flawed ways. I assumed that, someday, I too would enter into this type of relationship; one dedicated to God, two people (probably plus some kids) mutually working for his glory. I don’t think I had a romanticized view of marriage and family, as I saw many a marriage and family fall apart around me, and witnessed time and time again how hard these relationships were. I knew they were work, knew they were messy, knew they didn’t always last. I am, after all, a rather pessimistic type. Yet still the sacred shines through in the ones that endure, my parents growing together until my father died, family members struggling through those first few tough years into beauty, friends who by God’s grace found second loves greater than their first, women and men who repent and forgive and strive to be better together. The sacred can be so apparent in marriage.

Like T.S. Eliot’s J. Alfred Prufrock, “I have heard the mermaids singing, each to each. / I do not think that they will sing to me.” Each year I understand more and more that the sacred partnership of marriage is something I will most likely witness from the outside alone. Does this mean I am, and other singles are, cut off from experiencing sacred, beautiful, deep relationships? Are the human bonds we make merely secondary, the most important one held out of our reach? Are we relegated to an inferior experience?

On the contrary, John 15:12-17 records Christ speaking to his best friends, his disciples. Here he uses sacrificial, selfless friendship as the picture of the greatest love. “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. These things I command you, so that you will love one another.”

Jesus did not marry and have children, nor did he emphasize that as necessary during his teaching on earth. Instead, Jesus formed deep, beautiful friendships. His relationships with Peter, James, and John, with Mary, Martha, and Lazarus, with the rest of his disciples, were powerful and God was glorified through them. They were sacred, set apart for the purpose of service to God. Indeed, the Bible is filled with holy friendships that bring glory to God; look at Moses and Aaron, David and Jonathan, Elijah and Elisha, Naomi and Ruth, Mary and Elizabeth, Paul and Timothy as well as the many other friends Paul calls on by name with great love in his letters.

In his book, The Four Loves, C.S. Lewis defines four kinds of human love: affection, friendship, eros, and charity. The dust jacket claims Lewis depicts friendship as “the most rare, least jealous, and, in being freely chosen, perhaps the most profound” form of human love.

In his article in Christianity Today, “The Way of Friendship,” Colin Duriez looks further into C.S. Lewis’ view on friendship. He claims “Lewis took a classical and Judeo-Christian view of friendship, seeing it as “the school of virtue.” Properly lived out, friendship could open one’s eyes to previously unseen aspects of reality.” Using The Inklings as an example, Duriez reveals “Lewis’s belief in the restorative and perception-changing nature of friendship.” If this doesn’t describe a sacred, set apart, consecrated bond between people then I don’t know what does.

Here are a few things C.S. Lewis found in friendship that he did not find in any other kind of human love:

Sacred friendships are actually created by God, not us.

“But in Friendship, being free of all that, we think we have chosen our peers. In reality, a few years’ difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another, posting to different regiments, the accident of a topic being raised or not raised at a first meeting—any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking, no chances. A secret Master of the Ceremonies has been at work. Christ, who said to the disciples “Ye have not chosen me, but I have chosen you,” can truly say to every group of Christian friends “You have not chosen one another but I have chosen you for one another.” The Friendship is not a reward for our discrimination and good taste in finding one another out. It is the instrument by which God reveals to each the beauties of all the others. They are no greater than the beauties of a thousand other men; by Friendship God opens our eyes to them. They are, like all beauties, derived from Him, and then, in a good Friendship, increased by Him through the Friendship itself, so that it is His instrument for creating as well as for revealing.”

― C.S. Lewis, The Four Loves

Sacred friendship helps us form and hold fast to our views and standards.

“Alone among unsympathetic companions, I hold certain views and standards timidly, half ashamed to avow them and half doubtful if they can after all be right. Put me back among my Friends and in half an hour – in ten minutes – these same views and standards become once more indisputable. The opinion of this little circle, while I am in it, outweighs that of a thousand outsiders: as Friendship strengthens, it will do this even when my Friends are far away. For we all wish to be judged by our peers, by the men “after our own heart.” Only they really know our mind and only they judge it by standards we fully acknowledge. Theirs is the praise we really covet and the blame we really dread.”

― C.S. Lewis, The Four Loves

Sacred friendship is not jealous, but generous, drawing others into relationship.

“But two, far from being the necessary number for Friendship, is not even the best. And the reason for this is important. . . In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets. . . Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth, if only the newcomer is qualified to become a real friend. They can then say, as the blessed souls say in Dante, ‘Here comes one who will augment our loves.’ For in this love ‘to divide is not to take away.”

― C.S. Lewis, The Four Loves

Sacred friendship is built upon humility, equality, and affection.

“In a perfect Friendship this Appreciative love is, I think, often so great and so firmly based that each member of the circle feels, in his secret heart, humbled before the rest. Sometimes he wonders what he is doing there among his betters. He is lucky beyond desert to be in such company. Especially when the whole group is together; each bringing out all that is best, wisest, or funniest in all the others. Those are the golden sessions; when four or five of us after a hard day’s walk have come to our inn; when our slippers are on, our feet spread out toward the blaze and our drinks are at our elbows; when the whole world, and something beyond the world, opens itself to our minds as we talk; and no one has any claim on or any responsibility for another, but all are freemen and equals as if we had first met an hour ago, while at the same time an Affection mellowed by the years enfolds us. Life — natural life — has no better gift to give. Who could have deserved it?”

― C.S. Lewis, The Four Loves

Last winter while I was in England for a few months, I had the opportunity to go to Oxford twice. Both times I made the requisite pilgrimage to the Eagle and Child pub, the main gathering place for one of my favorite groups of friends, The Inklings. My “fly on the wall” moment has always been to be able to observe these men mid-debate, 2 or 3 pints in, on a cold English night. The first time I went to the pub by myself, and actually got a tiny table in a corner of the the Rabbit Room, right next to the bench at which these writers, teachers, and theologians would have sat. For a couple hours I nestled there with my beer, shepherd’s pie, and journal, yearning for something like what they had. I knew when I got back to the States everything would be different for me. Most of my dearest friends would still be in LA, and I would be starting almost-fresh in my hometown. My greatest longing was for creative, intellectually stimulating, challenging, deep, Christian community and I knew that would be hard to find.

These days, back in the US in my hometown, instead of yearning for the partnership of marriage, or pining for the close community I had in my church in LA, I am learning to appreciate the friendships the Lord has brought into my life both in Los Angeles and here. I am working to grow these friendships, to create space and carve out time for them. For some of us, these times and spaces may come organically through mutual friends, work, church, Bible study, or other weekly activities. For the rest of us, we may need to create groups that meet monthly or quarterly so we can cultivate these friendships on a deeper level. Singles in particular need these bonds; they are not secondary or superfluous but valuable and, as Lewis claimed, “perhaps the most profound.”

May we all find sacred friendships and draw others with us; may we create time and space in our lives to find warm places to gather like The Bird and Baby, and create stimulating friendships like the Inklings.